NIRWANA

 What is Nirvana? What kind of Nirvana is it? 

If someone were to ask you a question, what would you answer, my dear?

Nirvana (Nirvana) is the highest state of mind desired by Buddhists. Simply put, it is the end of all suffering and ultimate freedom. Rather than going somewhere, Nirvana is a state of mind that results from the cessation of defilements, and it is considered the highest state of mind to be pursued by Buddhists. Nirvana is the cessation of one's lust, hatred, and delusion. This can be confirmed by any of the teachings of the Tripitaka on Nirvana.

Craving and attachment to material pleasures can be called lust.  The desire to grasp and hold on to forms, sounds, smells, tastes, touches, and objects that constantly arise and exist in these sense organs of the eye, ear, nose, tongue, body, and mind, and the strong interest shown in obtaining them again and again can be called lust or lust.

The dislike or anger shown towards something or someone that one does not like or is opposed to can be described as hatred. Sometimes this is even directed towards oneself.

Delusion or delusion is the expectation of liberation or peace through means contrary to the Dhamma. Wishing for eternal peace through the peace of a dog, a cow, or through faith in God is delusion and delusion. As long as this defilement persists in the mind, the being continues to be born and die, prolonging the journey of existence.  If one renounces this defilement, he will realize the supreme Nibbana.

He who wishes to realize Nibbana must first come to the correct understanding that this samsara is suffering. Otherwise, he will not be able to understand the need for Nibbana. When the Buddha was a monk, he had the wisdom to realize Nibbana, but out of his immense compassion for all beings, he was determined to attain Buddhahood and sought the definitive explanation. From that time until he was born as Prince Siddhartha, he sacrificed not only his eyes and flesh but also his body, seeking Buddhahood by suffering immeasurable suffering. When he was Prince Siddhartha, he enjoyed unlimited pleasures. But he saw with wisdom the impermanence or impermanence of the enjoyment of pleasures.  Therefore, considering pleasures and wealth as mere crumbs, they set out in search of the cessation of existence. They suffered immense suffering in search of Nibbana, which no one can even imagine, let alone experience. Having understood with wisdom that the enjoyment of unlimited pleasures or suffering is meaningless, they followed the middle path and realized Nibbana, which is freedom from all suffering. Having thus experienced the experience of unlimited pleasures and unlimited suffering, they realized the bliss of Nibbana for themselves and taught others its value. They taught that path. For this, one must have faith and desire within themselves.

•  Correctly understanding that this world is suffering.
•  One must come to a firm conviction that this suffering can be ended only by following the path of Dhamma.
• The belief that Nibbana should be realized within this Sambuddha Sasana itself should be developed.
• The Buddha considered attachment to pleasure to be very low and the myth that liberation can be achieved by suffering should be separated from it.
• Nibbana, which is liberation from this cycle of existence, should be achieved by eliminating attachment to all things.
• It is the only eternally blessed Dharma that is free from all suffering. The only way to be free from samsara, which is inherently suffering, is Nirvana. 
• Nibbana is a Dharma that cannot be expressed in words and can only be fully understood by seeing (obtaining). 
  
  
  

The following can be mentioned as the natures of Nibbana.

• Ananta Sukha is a state of being with the good quality of infinite happiness (not emptiness where there is nothing).

•A state of being eternal, therefore, without arising or passing away.

•A state of being without form. 

•A fourfold emptiness. That is, a state of emptiness in four ways (there is no existence, there is no non-existence, there is neither non-existence nor non-existence).

•It is described as avaedaita sukha. That is, the happiness obtained through non-existence.

•A state of being that does not exist in this world or in another world or in any direction.

•A state of being that is the place where many beings reside, but does not have a single being in it.

•A state of being that is the place where many beings come, but does not become complete by their coming, nor does it become lacking by their not coming.

•A state of being that is absolute happiness without any pleasure to be experienced in itself.

 •The path is a dharma that can be seen clearly only through knowledge.•In Nirvana, there is no distinction between new and old.

The cessation of the illusion that has been trapped and lost without knowing is in recognizing it...

The cessation of the illusion that has been trapped and lost without knowing is in recognizing it...

The coolness that comes when the burning flames in the burning mind are extinguished is in extinguishing it...

The cessation of the excessive thirst is like the comfort that is felt when the excessive thirst is quenched...

The freedom that comes from the beautiful world that is created by the data taken from the eyes, ears, tongue, nose, and body and the decision that has been made is in extinguishing it...

He who receives it from himself, who recognizes himself, who sees the "I" that has not been seen before and receives it from "me", attains liberation...

What is the final result?

For example, any religion has a final result. Every disciple works towards that end.  There is a final great fruit that every follower must achieve, such as Catholic Christians going to heaven... Hindus going to moksha where the great Brahman is... Islamic devotees meeting God Allah.

The final fruit of Buddhism is called Nirvana, Nibbana, and Extinction. 

Simply put, it is like a burning fire going out. The special thing is that this final fruit is not a state after death. This is what Buddhism does by first identifying what Nibbana is that can be experienced right now and then taking steps to experience that identified Nibbana. However, at present, many people are walking in the dark, groping for an unknown Nibbana. It will be important for you, the novice, to recognize that this is not true Buddhism.

 Many people do not understand the Nirvana that the Buddha spoke about as Nirvana... The Buddha preached about Nirvana in this moment. That is, Nirvana in this moment. Our thoughts are either in the future or in the past, even in this moment... People lose their present happiness by thinking about past thoughts and future thoughts... No one lives in the present... That is why the Buddha talked about Nirvana in this moment. The Nirvana that the Buddha taught means understanding the nature of this world with full understanding of things. When we understand the nature of the world, we stop suffering... 

Suffering has stopped, which means we are free from suffering. That is, we have attained Nirvana.

The only thing that cannot be lost if it is attained is Nirvana.

. "Nirvana/Nirvana is a lie created by the religious establishment. In Jainism, Nirvana is the liberation of the soul from all karmas. This story has been slightly modified to create the concept of Nirvana in every religion (Hinduism, Buddhism). Everyone is marketing Nirvana and maintaining the religious establishment. That is what happens when you take a religious concept. The establishment creates a sacrifice or a treasure and makes the followers maintain it.

But in Buddhism, Nirvana is Nirvana. Otherwise, it is not a false sacrifice. It is Nirvana experienced at this moment. Buddhism is not subjective. It is not anathomistic either. Those religious concepts are useless to the one who sees the truth. But there is an explanation in Buddhism about the cessation of existence of beings." 

Some people make strong statements about Nirvana that evoke ideas as mentioned above. It is not that there is no truth in them either...